Great is a word many politicians use to describe our country. In his 2016 Presidential campaign, Donald Trump promised to "Make America Great Again." Hillary Clinton responded by telling her supporters that America has always been great. And Cory Booker, an African American senator from New Jersey, in his endorsement of Hillary Clinton at the 2016 Democratic National Convention, acknowledged that in our foundations, Natives are referred to as savages, women are never mentioned and black Americans only counted as 3/5th of a person. But he concluded that section of his speech by saying, "But those facts and other ugly parts of our history don't detract from our nation's greatness."
So what is their definition of great?
The challenge with Donald Trump is that he understands all too well what made America “great.” And this has presented a problem for the Republican Party and now, with his nomination, will cause a problem for the entire country. America's “greatness” is based on explicit, systemic, and dehumanizing racism.
Most people thanked me. Several people shook my hand in appreciation. And one person even gave me a hug.
Like most Americans I spent last weekend trying to process the events of the previous week. A week which saw the tragedies of #AltonSterling, #PhilandoCastile and #DallasPolice. Throughout the country there were #BlackLivesMatter protests, prayer gatherings, candlelight vigils and healing events between police departments and the communities they serve. Most gatherings were peaceful, although a few became violent. And everywhere emotions ran high.
But as a Native man, I wasn't sure where to go...
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness..."
Most Americans, and probably a good number of global citizens, can quote the above section of the Declaration of Independence. But I doubt many can recall much of what comes after that or the historical context from which it was written.
On November 13, the Sunday after the 2016 Presidential Election, I was scheduled to give the closing homily at Call to Action, a social justice Catholic Conference in Albuquerque NM. Our country had just endured the most divisive election in my lfetime. I used this opporunity to remind the church who we are and what we are called to, bercause that was not how we voted. [Continue Reading]
Picture a chair, an empty chair. There are dozens, even hundreds, of them sitting on the stage behind the podium. At the microphone is a Native American elder. Hurting, trembling, shaking, but standing. Full of resolve. Sharing a story of the horrors of the abuse, neglect and trauma, experienced as a young child at an Indian boarding school. In front of this elder are hundreds, even thousands, of people. Native Americans, with their heads bowed in grief, sorrow, even panic, as their own memories of similar stories are triggered. African Americans, sitting silently, staring at the ground, as they recall stories of the trauma their ancestors endured as slaves, the free labor force of an emerging nations. Americans of European descent, sitting uncomfortably, even squirming. Their eyes are wide open and their hearts are pounding as they hear stories of a history they had spent a lifetime denying existed.
On Monday, September 1, during a trip to Alaska, President Obama announced that the highest peak in North America would be officially restored to the Koyukon Athabascan name of Denali which means “the tall one.” This is the name the Athabascan people have used for the mountain for centuries. In 1896, a prospector emerged from exploring the mountains of central Alaska and received news that William McKinley had been nominated as a candidate for President of the United States. In a show of support, the prospector declared the tallest peak of the Alaska Range as “Mt. McKinley”—and the name stuck.
A few months ago I proposed an ideas for holding a series of "Truth Commision" type conferences throughout the nation beginning with the first one in Washington DC. If you would like to sign up for our email list for the latest news and information on this proposal, please sign up here.
July 5, 2015:
The Doctrine of Discovery: Renovation Church, Buffalo NY
November 14, 2014:
Presentation begins at the 21:45 minute mark.
Columbus Day Chapel at Northwestern College - The Doctrine of Discovery
Presentation begins at the 21:45 minute mark
Blog posts about Navajo Culture and Language
A Laughing Party - The first time a Navajo baby laughs, the family throws a party. The person who made the baby laugh provides the food.
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